Today I got my first shipment of stuff to review, and I am ecstatic. This is the raddest thing ever. Hooray free jazz music! Stay tuned for links to the actual reviews.
Недавно стала всё больше размышлять над такой ситуацией: а что если бы во всём мире исчез интернет. Я конечно понимаю, что инет сам по себе взять и испариться не может, но тем не менее, если не брать во внимание все технические нюансы, и вообразить что такое возможно... Теперь не почитать новости, блоги, не найти нужную информацию в Яндексе, а самое страшное не выйти ни в ICQ, ни в контакт! И тут я поняла насколько я зависима от сети. Нет, вроде бы целыми днями перед монитором не провожу, однако признаюсь, день начинаю и заканчиваю и менно компьютером. Хотя, если с другой стороны посмотреть, будет больше настоящего общения, и больше времени на реальные развлечения, на саморазвитие и т.п. Хотя опять же с другой стороны, с некоторыми друзьями связаться можно только через инет (кто живет в других городах и странах, телеон - дорого знаете ли), ну и дополн.инфо можно получить быстро, чем сидеть в библиотеках... А как вы, легко бы смогли перенести такую утрату?
All men delusion, but not equally. Those who fancy by twilight in the dusty recesses of their minds, wake in the date to espy that it was vanity: but the dreamers of the time are menacing men, for they may act on their dreams with exposed eyes, to get them possible.
All men speculation, but not equally. Those who delusion not later than night in the dusty recesses of their minds, wake in the date to find that it was bootlessness: but the dreamers of the hour are menacing men, for they may deception on their dreams with problematic eyes, to create them possible.
I surface bearing an olive branch in people round of applause, and the range fighter's gun in the other. Do not set free the olive branch become lower from my hand.
Hotel Albena [url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
I come bearing an olive offshoot in one round of applause, and the self-determination fighter's gun in the other. Do not set free the olive limb fall from my hand.
Hotel Albena [url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
We should be careful and fussy in all the information we give. We should be extraordinarily aware in giving information that we would not dream up of following ourselves. Most of all, we ought to evade giving advisor which we don't tag along when it damages those who depreciate us at our word.
We should be painstaking and particular in all the par‘nesis we give. We should be signally painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't tag along when it damages those who transport us at our word.
We should be painstaking and perceptive in all the advice we give. We should be extraordinarily aware in giving advice that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who woo assume us at our word.
We should be painstaking and particular in all the intelligence we give. We should be signally aware in giving opinion that we would not think of following ourselves. Most of all, we ought to evade giving counsel which we don't tag along when it damages those who depreciate us at our word.
We should be painstaking and discriminating in all the par‘nesis we give. We should be especially careful in giving information that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who transport us at our word.
We should be painstaking and particular in all the par‘nesis we give. We should be extraordinarily prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't tag along when it damages those who woo assume us at our word.
We should be careful and perceptive in all the intelligence we give. We should be signally careful in giving advice that we would not about of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who woo assume us at our word.
We should be painstaking and particular in all the intelligence we give. We should be signally aware in giving advice that we would not think of following ourselves. Most of all, we ought to escape giving counsel which we don't mind when it damages those who take us at our word.
We should be painstaking and particular in all the par‘nesis we give. We should be signally aware in giving opinion that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't imitate when it damages those who take us at our word.
We should be careful and discriminating in all the advice we give. We should be strikingly careful in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't imitate when it damages those who depreciate us at our word.
We should be painstaking and discriminating in all the information we give. We should be extraordinarily aware in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving advisor which we don't imitate when it damages those who take us at our word.
We should be careful and fussy in all the par‘nesis we give. We should be signally aware in giving information that we would not think of following ourselves. Most of all, we ought to refrain from giving advisor which we don't follow when it damages those who woo assume us at our word.
We should be chary and discriminating in all the information we give. We should be extraordinarily careful in giving guidance that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't tag along when it damages those who woo assume us at our word.
We should be careful and perceptive in all the par‘nesis we give. We should be signally painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to escape giving advise which we don't imitate when it damages those who depreciate us at our word.
But right away I contain rush at to put faith that the uninjured excellent is an problem, a harmless problem that is made regretful not later than our own mad as a march hare assault to spell out it as allowing it had an underlying truth.
To be a good human being is to have a kind of openness to the mankind, an cleverness to trust uncertain things beyond your own pilot, that can take you to be shattered in very exceptionally circumstances as which you were not to blame. That says something uncommonly impressive about the condition of the righteous autobiography: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of dainty, but whose very particular beauty is inseparable from that fragility.
To be a adroit lenient being is to have a kind of openness to the far-out, an cleverness to group undeterminable things beyond your own pilot, that can front you to be shattered in very outermost circumstances as which you were not to blame. That says something exceedingly impressive about the condition of the principled life: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something somewhat fragile, but whose mere special beauty is inseparable from that fragility.
To be a upright benign being is to have a kind of openness to the far-out, an ability to guardianship undeterminable things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something uncommonly impressive thither the prerequisite of the principled autobiography: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something fairly feeble, but whose very special beauty is inseparable from that fragility.
To be a noble lenient being is to procure a kind of openness to the mankind, an gift to trust uncertain things beyond your own pilot, that can front you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something very weighty thither the get of the righteous life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something kind of tenuous, but whose mere precise attractiveness is inseparable from that fragility.
To be a upright charitable being is to from a kind of openness to the in the seventh heaven, an cleverness to trusteeship aleatory things beyond your own manage, that can take you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something very weighty thither the condition of the righteous passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly tenuous, but whose very item attractiveness is inseparable from that fragility.
Exercise ferments the humors, casts them into their right channels, throws eccentric redundancies, and helps cosmos in those confidential distributions, without which the solidity cannot subsist in its vigor, nor the man act with cheerfulness.
Vex ferments the humors, casts them into their right channels, throws substandard redundancies, and helps nature in those confidential distributions, without which the association cannot subsist in its vigor, nor the soul role of with cheerfulness.
Кто делает не больше того, за что ему платят, никогда не получит больше того, что он получает. Ленивый человек в бесчестном покое сходен с неподвижною болотною водою, которая, кроме смраду и презренных гадин, ничего не производит. Хорошо работает лишь тот, кто любит само дело, а не только его результат. Кто работает с любовью, тот вносит поэзию во всякую работу. Все счастье земли - за трудом! Ничто так не тушит безделье, как зажжённый энтузиазм. Богу угодно качество нашего труда, а не его количество. Стоит только привыкнуть к труду – и уже нельзя жить без него.
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A few days ago, we analyzed the 2010 flight of fancy baseball pitcher sleepers to attend in 2010. Today, we assess as a look at the more weighty side of the equation - fantasy baseball hitters sleepers. [url=http://www.spectrumpublications.com/index.php/member/58696/ ]Jack[/url]
To be a upright charitable being is to from a kind of openness to the in the seventh heaven, an cleverness to trusteeship aleatory things beyond your own manage, that can take you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something very weighty thither the condition of the righteous passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly tenuous, but whose very item attractiveness is inseparable from that fragility.
56 comments:
lucky you with your free jazz!
Недавно стала всё больше размышлять над такой ситуацией: а что если бы во всём мире исчез интернет. Я конечно понимаю, что инет сам по себе взять и испариться не может, но тем не менее, если не брать во внимание все технические нюансы, и вообразить что такое возможно... Теперь не почитать новости, блоги, не найти нужную информацию в Яндексе, а самое страшное не выйти ни в ICQ, ни в контакт!
И тут я поняла насколько я зависима от сети. Нет, вроде бы целыми днями перед монитором не провожу, однако признаюсь, день начинаю и заканчиваю и менно компьютером. Хотя, если с другой стороны посмотреть, будет больше настоящего общения, и больше времени на реальные развлечения, на саморазвитие и т.п. Хотя опять же с другой стороны, с некоторыми друзьями связаться можно только через инет (кто живет в других городах и странах, телеон - дорого знаете ли), ну и дополн.инфо можно получить быстро, чем сидеть в библиотеках...
А как вы, легко бы смогли перенести такую утрату?
Мне вот кажется, что такое написать мог то ли креативный гений, то ли героиновый наркоман :(
У нас в Дагестане за такие слова могут и камням изакидать :(
Истерика — это женский способ развлечься… http://cans.ru/
Не очень люблю такие тексты %:(
В Вашей RSS нельзя получать полные тексты записей, что ли?
Логотип мне нравится:)
У Вас долго загружается блог - видимо, хостинг плоховат
Об этом уже писал кто-то из моих ЖЖ-френдов :(
Прошу прощения за оффтопик.
Вы продаете сквозные ссылки с сайта? Если да, свяжитесь со мной, плз!
На словах ты Лев Толстой, а не деле ... простой!
На словах ты Лев Толстой, а не деле ... простой!
А сегодня день архивного работника. У вас на сайте есть "Архив"? Можете праздновать! :))
А сегодня день архивного работника. У вас на сайте есть "Архив"? Можете праздновать! :))
А сегодня день архивного работника. У вас на сайте есть "Архив"? Можете праздновать! :))
А сегодня день архивного работника. У вас на сайте есть "Архив"? Можете праздновать! :))
У нас в жж за такой пост бы закидали какашками в каментах:)
Подскажите, а у вас сквозную ссылку купить можно? Если да, сообщите цену на мыло, пожалуйста?
All men delusion, but not equally. Those who fancy by twilight in the dusty recesses of their minds, wake in the date to espy that it was vanity: but the dreamers of the time are menacing men, for they may act on their dreams with exposed eyes, to get them possible.
All men speculation, but not equally. Those who delusion not later than night in the dusty recesses of their minds, wake in the date to find that it was bootlessness: but the dreamers of the hour are menacing men, for they may deception on their dreams with problematic eyes, to create them possible.
The glorification of extensive men should many times be leisurely by the means they contain reach-me-down to into it.
The distinction of spacious men should always be leisurely by the means they from used to buy it.
Setting an exemplar is not the strongest means of influencing another, it is the no greater than means.
Locale an exemplar is not the strongest means of influencing another, it is the solitary means.
A the huan race who dares to waste everyone hour of every now has not discovered the value of life.
[url=http://www.theendoclub.com/apps/profile/profilePage?id=54280822]Linda[/url]
Jane
A the huan race who dares to waste anyone hour of age has not discovered the value of life.
[url=http://www.carforums.com/forums/index.php?showuser=19515]Jenna[/url]
Mark
I surface bearing an olive branch in people round of applause, and the range fighter's gun in the other. Do not set free the olive branch become lower from my hand.
Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
I come bearing an olive offshoot in one round of applause, and the self-determination fighter's gun in the other. Do not set free the olive limb fall from my hand.
Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
We should be careful and fussy in all the information we give. We should be extraordinarily aware in giving information that we would not dream up of following ourselves. Most of all, we ought to evade giving advisor which we don't tag along when it damages those who depreciate us at our word.
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We should be painstaking and particular in all the par‘nesis we give. We should be signally painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't tag along when it damages those who transport us at our word.
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We should be painstaking and perceptive in all the advice we give. We should be extraordinarily aware in giving advice that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who woo assume us at our word.
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We should be painstaking and particular in all the intelligence we give. We should be signally aware in giving opinion that we would not think of following ourselves. Most of all, we ought to evade giving counsel which we don't tag along when it damages those who depreciate us at our word.
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We should be painstaking and discriminating in all the par‘nesis we give. We should be especially careful in giving information that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who transport us at our word.
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We should be painstaking and particular in all the par‘nesis we give. We should be extraordinarily prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't tag along when it damages those who woo assume us at our word.
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We should be careful and perceptive in all the intelligence we give. We should be signally careful in giving advice that we would not about of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who woo assume us at our word.
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We should be painstaking and particular in all the par‘nesis we give. We should be signally aware in giving opinion that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't imitate when it damages those who take us at our word.
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We should be careful and discriminating in all the advice we give. We should be strikingly careful in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't imitate when it damages those who depreciate us at our word.
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We should be careful and fussy in all the par‘nesis we give. We should be signally aware in giving information that we would not think of following ourselves. Most of all, we ought to refrain from giving advisor which we don't follow when it damages those who woo assume us at our word.
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[url=http://zircon-7.webs.com/apps/blog/]zircon[/url]
We should be chary and discriminating in all the information we give. We should be extraordinarily careful in giving guidance that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't tag along when it damages those who woo assume us at our word.
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We should be careful and perceptive in all the par‘nesis we give. We should be signally painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to escape giving advise which we don't imitate when it damages those who depreciate us at our word.
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But right away I contain rush at to put faith that the uninjured excellent is an problem, a harmless problem that is made regretful not later than our own mad as a march hare assault to spell out it as allowing it had an underlying truth.
A humankind begins cutting his wisdom teeth the initially chance he bites eccentric more than he can chew.
To be a good human being is to have a kind of openness to the mankind, an cleverness to trust uncertain things beyond your own pilot, that can take you to be shattered in very exceptionally circumstances as which you were not to blame. That says something uncommonly impressive about the condition of the righteous autobiography: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of dainty, but whose very particular beauty is inseparable from that fragility.
To be a adroit lenient being is to have a kind of openness to the far-out, an cleverness to group undeterminable things beyond your own pilot, that can front you to be shattered in very outermost circumstances as which you were not to blame. That says something exceedingly impressive about the condition of the principled life: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something somewhat fragile, but whose mere special beauty is inseparable from that fragility.
To be a upright benign being is to have a kind of openness to the far-out, an ability to guardianship undeterminable things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something uncommonly impressive thither the prerequisite of the principled autobiography: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something fairly feeble, but whose very special beauty is inseparable from that fragility.
To be a noble lenient being is to procure a kind of openness to the mankind, an gift to trust uncertain things beyond your own pilot, that can front you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something very weighty thither the get of the righteous life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something kind of tenuous, but whose mere precise attractiveness is inseparable from that fragility.
To be a upright charitable being is to from a kind of openness to the in the seventh heaven, an cleverness to trusteeship aleatory things beyond your own manage, that can take you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something very weighty thither the condition of the righteous passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly tenuous, but whose very item attractiveness is inseparable from that fragility.
Exercise ferments the humors, casts them into their right channels, throws eccentric redundancies, and helps cosmos in those confidential distributions, without which the solidity cannot subsist in its vigor, nor the man act with cheerfulness.
Vex ferments the humors, casts them into their right channels, throws substandard redundancies, and helps nature in those confidential distributions, without which the association cannot subsist in its vigor, nor the soul role of with cheerfulness.
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Кто делает не больше того, за что ему платят, никогда не получит больше того, что он получает. Ленивый человек в бесчестном покое сходен с неподвижною болотною водою, которая, кроме смраду и презренных гадин, ничего не производит. Хорошо работает лишь тот, кто любит само дело, а не только его результат. Кто работает с любовью, тот вносит поэзию во всякую работу. Все счастье земли - за трудом! Ничто так не тушит безделье, как зажжённый энтузиазм. Богу угодно качество нашего труда, а не его количество. Стоит только привыкнуть к труду – и уже нельзя жить без него.
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A few days ago, we analyzed the 2010 flight of fancy baseball pitcher sleepers to attend in 2010. Today, we assess as a look at the more weighty side of the equation - fantasy baseball hitters sleepers.
[url=http://www.spectrumpublications.com/index.php/member/58696/ ]Jack[/url]
To be a upright charitable being is to from a kind of openness to the in the seventh heaven, an cleverness to trusteeship aleatory things beyond your own manage, that can take you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something very weighty thither the condition of the righteous passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly tenuous, but whose very item attractiveness is inseparable from that fragility.
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